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July 27, 2006 Edition

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Living the Scriptures
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Unity in diversity:
Challenge to affirm truth while loving one another

photo of Andre Lesperance

Living the Scriptures 

with St. Paul University 
Catholic Center 


Andre Lesperance 

A friend recently told me that he thinks God seems to like changing things up; His modus operandi is to do things in as many different ways as possible. When I think about it, I think my friend is exactly right.

God is infinite, and it constantly amazes me just to look at his creation and ponder how someone could create trillions of places, beings, and objects without repeating himself once. No two rocks are identical, much less human souls. There is astounding diversity in God's creation.

Yet from my own experience as a sinful human being, I know all too well that it is precisely this human diversity that can make it so tough to get along sometimes. From the little things like differing with my wife in opinion about wearing shoes in the house, right on up to societal structures, cultural norms, and religious beliefs.

17th Sunday
in Ordinary Time
(July 30, 2006)
2 Kgs 4:42-44
Ps 145:10-11, 15-16, 17-18
Eph 4:1-6
Jn 6:1-15

As I read the Scriptures, I can't help but notice the frequency of the call for unity among God's people. In today's second reading St. Paul charges the Ephesians to "preserve the unity of the spirit through the bond of peace: one body and one Spirit, as you were also called to the one hope of your call; one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all" (4:3-6).

For as much diversity as there is in God's creation, there is simultaneously a call for all of the diverse parts to function together as one.

This call for a "unity in diversity," the way a body functions as one unit but is composed of distinct parts that play varied roles, is for me one of the hardest directives of the Christian life. I so often either try to subordinate others' way of doing things to mine in a spirit of elitism, or else I spend my time wishing I had someone else's gifts in a spirit of envy.

Meanwhile, St. Paul goes on to say that "grace was given to each of us according to the measure of Christ's gift" (Eph 4:7). When I learn to recognize the part of the body that I play, and marvel with respect and appreciation at the other parts of the body that I do not play, I think I'm starting to see things the way God intended.

Despite the fact that God changes things up quite a bit, this reading reminds me that diversity is not to be an end-in-itself; that is, celebrating diversity without affirming any truth does not get us very far.

Reflection questions

• What gifts has God given me, and how can I faithfully develop these gifts for God's glory?

• What is one gift I see in others that I do not have?

St. Paul affirms seven "ones" in this passage: one body, Spirit, hope, Lord, faith, baptism, and God. I think the key here is that while God is one, all of his creation reflects part of his infinite goodness in different ways. The challenge for us is to affirm the truth of God through loving one another and functioning as a true unity in diversity - the Body of Christ.


Andre Lesperance is the director of student ministries at St. Paul University Catholic Center on the University of Wisconsin-Madison campus. He lives in Mount Horeb with his wife Jackie and his new son Elijah, born June 24, 2006..

St. Paul's Web site is www.stpaulscc.org


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Faith Alive!

Faith Alive! logo

In a Nutshell

  • The church fathers, early writers who left written records of their theology and preaching, give Christians (and others) doorways into the decisive centuries that followed the apostolic age.

  • The church fathers were teachers of spiritual realities who never abandoned the life of the mind in their spiritual searching.

  • Renewing the liturgy involved looking back to our past to discern the way forward.


    Catholic News Service
    3211 Fourth St NE
    Washington DC 20017
    202.541.3250
    cns@catholicnews.com
  •  Food for Thought
     
    Scripture scholars are among my favorite church historians. In recent decades they've cast so much light on the church of biblical times.

    They've helped us see how much like us Jesus' earliest followers were, including Peter, who even denied knowing Christ at the time of the crucifixion. They've helped us see that the Beatitudes are not platitudes. They've shown that Mary Magdalene wasn't the Gospel's sinful woman but is a model for people who want to make the risen Jesus known.

    Awareness of church history is invaluable for lots of reasons. The inspiration of it all is one of those reasons.

    History, after all, introduces us to fascinating people who had courage, who experienced sadness or disappointment, who continued to hope under duress. They often prove to be great "companions" today.

    full story

     
    Early church fathers: Speaking to modern minds and hearts
    By Dolores R. Leckey

    Catholic News Service

    Some years ago I was present at a weekday Mass where the priest chose to speak about the saint of the day instead of the Scriptures. The saint was Polycarp, one of the early fathers of the church. He was a much beloved bishop of the first-century, someone I'd never heard of until that homily.

    I learned that Polycarp, advanced in age, was accused of atheism by the citizens of the town where he was residing, and subsequently was arrested by the Roman authorities. The atheism charge grew out of the fact that he did not worship the Roman gods.

    full story 


    Looking back
    to move forward
    By Father Lawrence E. Mick

    Catholic News Service

    When the Second Vatican Council (1962-65) called for a renewal of the liturgy, it gave approval to a movement that had been in process many years. Much of the movement's momentum was generated by historical studies in the previous century that uncovered insights into how the liturgy was celebrated in the early periods of Christian history.

    Renewing the liturgy involved looking back to our past to discern the way forward. This was not a matter of finding some ideal previous period when the liturgy was perfect. But knowing how things were done in the early centuries and how various additions and changes occurred provided the basis for wise decisions for the present and the future.

    full story 


    What a fifth-century church father
    tells us "moderns"
    By Joseph F. Kelly

    Catholic News Service

    Modern Americans have grown accustomed to hearing about "cultural wars," a conflict between different groups claiming to represent either Christian values or individual freedom. As with most wars, there is no middle ground, and Catholics can find themselves puzzled by which way to turn or even whether they should turn at all.

    In the fifth century, a similar cultural war erupted. What should Christians do about Roman culture? Could they use it or was it essentially anti-Christian? Could Christians benefit from this culture or would they be corrupted by it?

    full story


    Faith Alive! logo
     Faith in the Marketplace
     
    This Week's Discussion Point:

    Why is it important for Catholics to study the church's history?

     
      Selected Response From Readers:  
     
    Copyright © 2006 Catholic News Service/U.S. Conference of Catholic Bishops



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    This week's readings

    Week of July 30 - Aug. 5, 2006


    Sunday, July 30, 2006

    Seventeenth Sunday in Ordinary Time
    Reading I: 2 Kgs 4:42-44
    Reading II: Eph 4:1-6
    Gospel: Jn 6:1-15

    Monday, July 31, 2006
    Memorial of Saint Ignatius of Loyola, priest
    Reading I: Jer 13:1-11
    Gospel: Mt 13:31-35

    Tuesday, August 1, 2006
    Memorial of Saint Alphonsus Liguori, bishop and doctor of Church
    Reading I: Jer 14:17-22
    Gospel: Mt 13:36-43

    Wednesday, August 2, 2006
    Reading I: Jer 15:10, 16-21
    Gospel: Mt 13:44-46

    Thursday, August 3, 2006
    Reading I: Jer 18:1-6
    Gospel: Mt 13:47-53

    Friday, August 4, 2006
    Memorial of Saint John Vianney, priest
    Reading I: Jer 26:1-9
    Gospel: Mt 13:54-58

    Saturday, August 5, 2006
    Reading I: Jer 26:11-16, 24
    Gospel: Mt 14:1-12


    Pope's Prayer Intentions

    August General Intention

    Orphans: That orphans may not lack the care necessary for their human and Christian formation.

    August Mission Intention

    Missionary awareness: That the Christian faithful may be aware of their own missionary vocation in every place and circumstance.



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    Prayer for St. Raphael Cathedral

    O God,
    Whose word is like fire,
    who spoke to Your servant Moses in the burning bush;
    who led Your people Israel out of bondage
          with a cloud by day and a pillar of fire by night:
    hear Your people as we call upon You
    in both need and gratitude.

    May the Cathedral fire purify Your Church
    in the Diocese of Madison
    so that our hearts may burn with the knowledge
          that Your Church is built upon the bedrock
    of Your Son, Jesus Christ.

    Through the intercession of Saint Raphael,
          Your messenger of healing,
    in union with our Holy Father, Pope Benedict XVI,
    and with our Bishop, Robert C. Morlino,
    may we find comfort in our affliction
    and the courage to proclaim
          the Good News of Jesus Christ,
    who lives and reigns with You and the Holy Spirit,
    one God forever and ever.

    Amen.


    For more prayer resources visit the Office of Worship's Web page at www.straphael.org/~office_of_worship/
    (Click on the link on the main page.)



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